India is already a Hindu Rashtra. Is it True ?

At a time where the entire country is debating on the concept of Hindu Rashtra, BJP MP and former Minister Subramanian Swamy says that India is already a Hindu Rashtra and that the Indian constitution preaches Hinduism. Swamy was a speaker at the 8th edition of TNIE's ThinkEdu Conclave which was held in Chennai on January 9, 2020.

Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. Defenders of Hindu nationalism have tried to avoid the label "nationalism" by arguing that the use of the term "Hindu nationalism" to refer to Hindū rāṣṭravāda is a simplistic translation and is better described by the term "Hindu polity".
The native thought streams became highly relevant in Indian history when they helped form a distinctive identity in relation to the Indian polity and provided a basis for questioning colonialism. They inspired the independence movements against the British Raj based on armed struggle, coercive politics, and non-violent protests. They also influenced social reform movements and economic thinking in India.
Hindutva (meaning "Hinduness"), a term popularised by Hindu nationalist Vinayak Damodar Savarkar in 1923, is the predominant form of Hindu nationalism in India. Hindutva is championed by right-wing Hindu nationalist volunteer organisation Rashtriya Swayamsevak Sangh (RSS), widely regarded as the ruling Bharatiya Janata Party's parent organisation, along with its affiliate organisations, notably the Vishva Hindu Parishad.

Hindutva (transl. Hinduness) is the predominant form of Hindu nationalism in India. The term was popularised by Vinayak Damodar Savarkar in 1923. It is championed by the Hindu nationalist volunteer organisation Rashtriya Swayamsevak Sangh (RSS), Vishva Hindu Parishad (VHP), Bharatiya Janata Party (BJP) and other organisations, collectively called the Sangh Parivar. The Hindutva movement has been described as a variant of "right-wing extremism" and as "almost fascist in the classical sense", adhering to a disputed concept of homogenised majority and cultural hegemony. Some dispute the fascist label, and suggest Hindutva is an extreme form of "conservatism" or "ethnic absolutism".

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